Archives For constructivism

LearningWordle
Image source: http://epltt.coe.uga.edu/images/4/4c/IntroWordle.png

History of Learning Theories site highlighted in the video – https://kb.edu.hku.hk/learning_theory_history/

If you run a quick google search on the phrase “main learning theories” the results will reveal that there is inconsistency in what people agree are the main learning theories. You will also find that many sources will shift their perspectives on learning theories. For example back in 2016 when I first wrote this post, United Nations, Educational, Scientific and Cultural Organization (UNESCO) which should be considered an authority listed the following 7 learning theories:

  • Behaviorism
  • Cognitive Psychology
  • Constructivism
  • Social Learning Theory
  • Socio-constructivism
  • Experiential Learning
  • Multiple Intelligence
  • Situated Learning and Community of Practice
  • 21st Century Learning or Skills

When I updated this post in November of 2021 UNESCO revised their original list and now lists the Most influential theories of learning as:

  • Behaviorism
  • Cognitive Psychology
  • Constructivism
  • Social constructivism
  • Experiential Learning
  • Multiple Intelligence
  • Situated Learning theory
  • Community of Practice

While the changes are small, combining Social Learning Theory and Socio-Constructivism into what is now called Social Constructivism, lifting Situated learning to the level of a theory, removing 21st Century Learning or Skills and, moving Community of Practice into a separate category these changes reflect a shift from a contemporary or postmodern epistemological interpretation to a critical theory narrative.

Relationships of Dimensions of Teaching and Orientations to Learning & Learning-approaches-principles-and-theories Tables used in the above video.

Wikipedia points to Behaviourism, Cognitivism, and Constructivism as the main theories but also points to a wide assortment of related links. Learning-theories.com which was once a scholarly project but has now turned into an add riddled site suggests that there are the following 5 major paradigms which the different learning theories fall under:

  • Behaviorism
  • Cognitivism
  • Constructivism
  • Design-based
  • Humanism
  • 21st Century skills

Depending on the theoretical preference of the author(s) and when the site you land on was originally written or last updated you will find many of the theories from the lists above.

Back in the late 90’s when I was researching learning theories for my doctoral thesis and in 2003 when I taught my first graduate course on learning theories most texts and literature pointed to the following as the main theories:

  • Behaviorism
  • Cognitivism
  • Humanism

Today the term Humanism is seldom used in the learning theory context and Constructivism has been pulled out of the Cognitive camp to stand on its own. Design is involved (or at least it should be) in most theories so I fail to see how this is a learning theory itself. Similarly, 21st Century learning is much more of a popular phrase of the day and since one could argue that all learning happening today is in the 21st Century, this really isn’t a learning theory.

Therefore, I suggest that the primary learning theories today are:

  • Behaviorism
  • Cognitivism
  • Constructivism

But which list is accurate? Perhaps a more important question is why is an understanding of learning theories important? The following four key points should serve as a good start for why understanding learning theories is so important:

1. Knowing what you really believe about learning is important because this foundational belief should drive the way you create significant learning environments and the way you engage learners.

2. Knowing that your beliefs about learning are supported by evidence and are shared with others should give you the confidence to move away from the role of sage on the stage to guide on the side as you give your learners more choice, ownership, voice, and authenticity (COVA) in their learning experiences.

3. Knowing the full breadth of the learning theory or theories where your beliefs about learning fall will help you to analyze, assess, and choose the appropriate technologies that can not only fit the needs of your learners but enhance the learning environment.

If we don’t choose to take a proactive approach to understand what we fully believe about learning and purposefully design the learning environment, we choose to follow tradition. As Christopher Knapper warns there are consequences to blindly doing what has always been done:

…there is an impressive body of evidence on how teaching methods and curriculum design affect deep, autonomous, and reflective learning. Yet most faculty are largely ignorant of this scholarship, and instructional practices and curriculum planning are dominated by tradition rather than research evidence. As a result, teaching remains largely didactic, assessment of student work is often trivial, and curricula are more likely to emphasize content coverage than acquisition of lifelong and life-wide learning skills. (2010, p. 229)

Understanding what we believe about learning has never been more important. We are living in the age where we no longer are asking if we should use technology to enhance learning but are asking how well are we using technology to enhance learning. Tony Bates has spent decades researching how to use technology to enhance learning and in his post Learning theories and online learning he points to the fundamental role the understanding of theories of behaviorism, cognitivism, and constructivism play in online learning and more importantly reminds us that our thinking must continually evolve as these theories evolve. Bates also reminds us that we need to be open to new theories as these new and old learning theories evolve we must move from theory to practice. We need to be flexible enough to adapt and grow in our thinking about learning to develop effective learning environments that meet our learner’s needs.

This flexible and eclectic approach to understanding and adopting learning theories have driven my thinking about learning since the late 90’s when I developed Inquisitivism which is an approach for designing and delivering web-based instruction that shares many of the same principles of minimalism and other constructivist approaches. Being eclectic in my thinking about learning theories has enabled me to not limit my understanding of learning to one system but I have continually considered and selected the best elements from all systems.

Putting this in the 21st Century vernacular one could argue that I prefer the mashup theory of learning because creatively combining and mixing the best elements of learning theories is the best way to address the needs of 21st Century learners. Don’t assume that my mashup theory of learning is just a willy-nilly approach to being pragmatic. On the contrary, the quality of a mashup is totally dependent upon the quality of its components—remember I am continually selecting and mixing the best elements.

This finally takes me to my fourth key point why understanding learning theories is so important.

4. The better you know and understand specific learning theories the better able you will be to select the best elements from all the theories which will help you to mashup the most effective learning environment.

Regardless of where you land in your thinking about learning the fact that you are thinking about learning and how learning works means that your learners will benefit. When we strive to create significant learning environments we can all agree that it’s about the learning.

References

Knapper, C. (2010) ‘Changing Teaching Practice: Barriers and Strategies’ in Christensen Hughes, J. and Mighty, J. eds. Taking Stock: Research on Teaching and Learning in Higher Education Toronto ON: McGill-Queen’s University Press

Originally posted on March 11 and revised on November 10, 2021

In the video 4 Keys to CSLE+COVA and in the upcoming CSLE+COVA book my colleagues and I are just about to release we argue that we need to take a positive approach to exploring how we improve or enhance the learning environment and we propose the following four keys or presuppositions to creating significant learning environments by giving learners choice, ownership, and voice through authentic learning:

  1. Anything we do for the learner will improve achievement.
  2. There has never been a better time to be a learner.
  3. There really are no new fundamental approaches to learning; just new ways of combining well-established ideas.
  4. There is no quick fix to learning, the classroom or education.

I want to focus on the 3rd point where I argue that there really are no new fundamental approaches to learning; just new ways of combining well-established ideas. I am not alone in the assertion; Piaget made a similar claim over fifty years ago. Ginsburg and Opper (1969) point out in the summary of their book Piaget’s theology of intellectual development: An introduction:

It should be clear that these ideas are not particularly new. The “Progressive” education movement has proposed similar principles for many years. Piaget’s contribution is not in developing new educational ideas, but in providing a vast body of data and theory which provide a sound basis for a “progressive” approach to the schools. A long time ago, John Dewey, in rejecting traditional approaches to education called for and attempted to provide a “philosophy of experience”; that is a thorough explication of the ways in which children make use of experience in genuine learning. Piaget has gone a long way toward meeting this need (p. 231)

Piaget spent most of his career, over fifty years, observing and interviewing children of all ages as he gathered the data to support his theories. It is extremely important that we recognize that “none of the investigators whose theories have been used to explain the development of children—Freud, Lewin, Hull, Miller and Dollard, Skinner, Werner—has studied children as extensively as Piaget (Ginsburg & Opper, 1969 p. x).

We should be shocked and concerned to learn that Skinner who is one of the originators of the Behaviourist approach that still dominates our educational system “hardly studied children at all” (Ginsburg & Opper, 1969 p. x).

Despite writing over 30 full-length books and over 100 articles, being the first theorist to provide an effective empirical argument against behaviorism, and being viewed as one of the founding fathers of constructivism, Piaget full body of work is all too often ignored. Piaget’s writing may be viewed as difficult to read for a contemporary audience that may lack the necessary philosophical background. Even though many hold Piaget to be one of the foremost authorities on child development he did not intend to focus on the field of child developmental psychology but was more interested in dealing with the problems in the philosophical study of epistemology which is concerned with how we come to know and how we attain knowledge—how we learn. Piaget’s writing may be difficult to access because he is first a philosopher and only used the science of psychology to help him deal with the philosophical issues of knowledge. He also felt that many epistemological problems were essentially psychological and scientific method would help him to move from the speculation of philosophy and move more of an objective explanation.

This notion of how we come to know or make meaningful connection and essentially learn is a fundamental aspect of the CLSE+COVA approach and as we have stated earlier we owe much of our foundational thinking to Dewey, Piaget, Brunner, Papert and more contemporary authors who provide current interpretations on these foundational works. Ginsburg and Opper (1969) chapter Genetic epistemology and the implications of Piaget’s finding for education offers some the most accessible and concise summaries of Piaget’s ideas that we have incorporated into CSLE+COVA. The chapter deals with much more than what I will share below but my intention is to make Piaget’s work accessible rather than expand on his blending of philosophy and psychology. Since this particular issue of Ginsburg and Opper (1969) book Piaget’s theology of intellectual development: An introduction is out of print and only used copies are available I will share as much of the final chapter of the book that I can. Newer editions of the book are also out of print but used copies are available online. Where ever expedient I will paraphrase the writing and where it is more appropriate I will use direct quotes.

Active learning – Authentic Learning Opportunities

Perhaps the most important single proposition that an educator can derive from Piaget’s work and thus use in the classroom, is that children, especially young ones, learn best from concrete activities. (Ginsburg & Opper, 1969 p. 220).

The concrete activities that Piaget refer to can easily be mapped to the authentic learning opportunities that we recommend in COVA. Our use of the notion of authentic correlates to concrete in the sense that the activities have a “real-world” component and are activities that the learner can fully engage. Ginsburg and Opper (1969) expand on how a teacher would create this type of a Piagetian classroom or learning environment.

For these reasons a good school encourage the child’s activity and their manipulation and exploration of objects. When the teacher tries to bypass this process by imparting knowledge in a verbal manner, the result is superficial learning. But by promoting activity in the classroom the teacher exploits the child’s potential for learning and permits them to evolve an understanding of the world around them. This principle (that occurs through the child’s activity) suggests that the teacher’s major task is to provide for the child a wide variety of potentially interesting materials on which them may act. The teacher should not teach, but should encourage the child to learn by manipulating things (Ginsburg & Opper, 1969 p. 221).

This notion of active learning means that an educator must reorient traditional their beliefs about education and focus the fact that:

Teachers can, in fact, impart or teach very little. It is true that they can get the child to say certain things, but these verbalizations often indicate little in the way of real understanding. Second, it is seldom legitimate to conceive of knowledge as a thing which can be transmitted. Certainly, the child needs to learn some facts, and these may be considered things; the child must discover them for themselves. Also, facts are but a small portion of real knowledge. True understanding involves action, on both the motoric and intellectual level…The teacher’s job then is not so much to transmit facts or concepts to the child but to get them to act on both the physical and mental levels. These actions—far more than imposed facts or concepts— constitute real knowledge. (Ginsburg & Opper, 1969 p. 222).

Since information transfer isn’t the role of the teacher creating a significant learning environment in which the learner is able to discover things for themselves is the key. We would argue that this guided discover happens by giving the learner choice, ownership and voice through authentic learning opportunities.

Ownership of Learning

Equilibration theory emphasizes that the self-regulatory process are the basis for genuine learning. The child is more apt to modify their cognitive structure in a constructive way when they control their own learning than when methods of social transmission (in this case teaching) are employed. Do recall Smedslund’s experiments on the acquisition of conservation. If one tries to teach this concept to a child who does not yet have available the mental structure necessary for its assimilation, then the resulting learning is superficial. On the other hand, when children are allowed to progress at their pace through the normal sequence of development, they regulate their own learning so as to construct the cognitive structures necessary for the genuine understanding of conservation (Ginsburg & Opper, 1969 p. 224).

Ginsburg and Opper (1969) indicate that Piaget would then argue that to take these principles seriously then one must extensive change classroom practice. Teachers should:

  • Be aware and assess the learners current level of understanding/functioning.
  • Orient the classroom toward the individual rather than the group.
  • Give the learner considerable control over their learning.

The following section summary captures what this type of learning would look like. Piaget argues that the classroom unit should be disbanded and that learners work on individual projects that they are interested in and given considerable freedom in their learning. To deal with the most common objectives to this learning arrangement Piaget suggests learners shouldn’t all be learning the same thing at the same time and that we should have more faith in the intellectual life of the learner. He stresses the importance of tailoring the learning to the individual and points out how important it is to allow the child and the adolescent to follow their interests and control how they acquire knowledge through their own directed activities apart from instruction in school and formal instruction.

Perhaps the most poignant example of how foolish it is for us to attempt to rigidly control all aspects of learning with traditional teaching methods is to consider how an infant is interested in the world around them is able to learn so much without formal instruction.

One need only watch an infant for a short period of time to know that they are curious, interested in the world around them, and eager to learn. It is quite evident, too, that these are characteristics of older children as well. If left to themselves the normal child does not remain immobile; they are eager to learn. Consequently, it is quite safe to permit the child to structure their own learning. The danger arises precisely when the schools attempt to perform the stalk for them. To understand this point consider, the absurd situations that would result if traditional schools were entrusted with teaching the infant what they spontaneously learn during the first few years. The schools would develop organized curricula, in secondary curricular reactions; they would develop lesson plans for object permanence; they would construct audio-visual aids on causality; they would reinforce “correct” speech; and they would set “goals” for the child to reach each week. One can speculate as to the outcome of such a program for early training. What the student needs then is not formal teaching, but an opportunity to learn. They need to be given a rich environment, containing many things potentially of interest. They need a teacher who is sensitive to their needs, who can judge what materials will challenge them at a given point in time, who can help when they need help and who has faith in their capacity to learn (Ginsburg & Opper, 1969 p. 224-225).

Social interaction

Piaget suggests that in addition to physical experience and concrete manipulations the learner needs social experience and interactions with a wide assortment of people. He points out that younger children learn to relinquish their egocentrism through social interaction and adjust to others at the emotional level. In addition, the social interaction helps the learner to become more coherent and logical and use language to discover reality and internalize the experience into a compact category of experience. Piaget argues:

…social interaction should play a significant role in the classroom. Children should talk with one another. They should converse, share experience, and argue. It is hard to see why schools force the child to be quiet when the results seem to be only an authoritarian situation and extreme boredom. Let us restrict the vow of silence to selected orders of monks and nuns (Ginsburg & Opper, 1969 p. 228).

Traditional Methods of Instruction

Piaget’s theory implies that there are grave deficiencies in “traditional” methods of instruction, especially in the early years of school. By “traditional” methods we mean cases in which the teacher uses a lesson plan to direct the students through a given sequence of material; attempts to transmit the material to the students by means of lectures and other verbal explanations; forces all students to cover essentially the same lessons; and employs a textbook as the basic medium for instruction. Under such an arrangement students take fixed positions in a classroom; talk to one another only at the risk of punishment; are required to listen to the teacher; must study the material which the teacher feels is necessary to study; and must try to learn from books. It is, of course, the case that teachers differ in degree to which they employ traditional methods. No two classrooms are identical, and it would be difficult to find one which is traditional in all respects and at all times. Nevertheless, traditional methods are still highly influential in education today, as even casual observations of the school reveal (Ginsburg & Opper, 1969 p. 229).

This traditional environment is based on four assumptions that have some aspect of merit but are acted upon in the traditional school in an excessive manner.

  1. Students at a given age level should learn the same material. While it is true that there are levels of development and age-appropriate instruction the traditional school forces students to cover the same material each day the traditional method ignores the fact that there are individual differences in the pace of learning.
  2. Students learn through verbal explanation from the teacher or through written exposition in books. While this has some element of truth Piaget’s research shows that students verbal explanations are only useful after a basis of concrete activity.
  3. If given greater control over their learning students would waste their time and learn little. If students aren’t given guidance then they would waste their time but this doesn’t mean they should have no control. Piaget points to research that a major part of learning depends on the self-regulatory process. In addition, we can’t ignore just how much students learn outside of school.
  4. Uncontrolled taking in class is disruptive to the educational process. Piaget points out that while excessive noise may prevent learning he also points to the fact that teachers are more distracted by noise then students. The noise is worthwhile because the clash of opinions and the intelligent and spontaneous conversations is beneficial for mental growth.

The following quote from Piaget offers a helpful summary of his educational goals:

The principle goal of education is to create [people] who are capable of doing new things, not simply of repeating what other generations have done—[people] who are creative, inventive and discoverers. The second goal of education is to form minds which can be critical, can verify, and not accept everything they are offered. The great danger today is of slogans, collective opinions, ready-made trends of thought. We have to be able to resist individually, to criticize, to distinguish between what is proven and what is not. So we need pupils where active, who learn early to find out by themselves, partly by their own spontaneous activity and partly through material we set up for them; who learn early to tell what is verifiable and what is simply the first idea to come to them (Duckworth, 1964 p. 175).

References

Ginsburg, H., & Opper, S. (1969). Piaget’s theology of intellectual development: An introduction. Englewood Cliffs, NJ: Prentice-Hall.
Duckworth, E. (1964). Piaget rediscovered. Journal of Research in Science Teaching, 2(3), 172–175.

In a skype meeting this morning I was asked the question – Are you a constructivist? I hesitated briefly and responded “Yes, I think I am.” I went onto to add… I am If you hold that a constructivist is one who believes we learn by making meaningful connections.

I have been pondering my hesitation and attribute it to the fact that I was debating whether or not go into the full blow definition of contructivism or use the shorthand definition that I have been using most recently- we learn by making meaningful connections.

As a result of this exchange I have reviewed Jerome Bruner’s (1960) definition of learning which states:

Learning is an active process in which learners construct new ideas or concepts based upon their current/past knowledge. The learner selects and transforms information, constructs hypotheses, and makes decisions, relying on a cognitive structure to do so. Cognitive structure (i.e., schema, mental models) provides meaning and organization to experiences and allows the individual to “go beyond the information given”.

An active process of constructing new ideas based on new and old information is what I mean when I state learning is the making of meaningful connections. It has been over 20 years since I first studied Bruner’s work and recognized that his definition of learning and his theory of instruction offered a sound foundation for creating significant learning environments. It is good to reflect on where our current beliefs come from and to confirm how we have grown and developed those beliefs.

No hesitation this time – I am a constructivist even in the classical sense.

What are you? What are your learning beliefs based on? When was the last time you revisited those foundational ideas?

Kirby Ferguson, creator of Everything is a Remix argues that Nothing is original. Ferguson states:

From Bob Dylan to Steve Jobs, our most celebrated creators both borrow, steal and transform.

If you look at the act of remixing music, writing or other artforms you will see that people are simply taking aspects or artifacts in their environment and shaping and moulding those items to construct their own understanding of reality. To a constructivist this is learning. To be more specific this fits into the the realm of social constructivism because music and other cultural artforms are aspects of our social networks that help shape and mould society. The great thinker and educational refromer John Dewey argued:

“constructivists do not look for copies or mirrorings of an outer reality in the human mind”, but instead they rather see humans as “observers, participants, and agents who actively generate and transform the patterns through which they construct the realities that fit them.

Is remixing equivalent to learning or is it simply imitation or plagiarism?